Sunday, August 30, 2015

Week1: Ars Rhetoricae

what is rhetoric? what is the history and theory of rhetoric? What do you want to do with the content from this course?

Here's an excerpt from a paper I once wrote on the ars rhetoricae or rhetorical arts:

"Since its inception, the field of technical communication has maintained an identity crisis. Scholars disagree on the placement of technical communication courses -- should it be housed in the English department or is it a branch of sciences and technology? Scholars disagree on the content and goals of coursework. Scholars disagree whether the term 'technical communication' should even be defined. As the global marketplace expands, technical communication takes on new life locally and abroad, for native speakers of the many varieties of English and non-native English speakers studying in their home towns and abroad. Much as the field of technical communication must adapt to its audience, purpose, and context, so must the teaching of technical communication in order to meet an infinite and adaptive student audience."  

(Photo: http://www.lascaux.culture.fr/) 



Throughout modern history, the ars rhetoricae developed from Greeks proclaiming their histories and laws of the land, through the Roman Empire as religion took hold and readers such as St. Augustine reportedly repented and converted upon reading the words of St. Paul, through the invention of Gutenberg's printing press, through the books of death distributed in the Dark Ages training children and adults how to prepare their souls for the inevitable, through the industrial age of Dicken's Pickwick Papers, and into the present century where we're still teaching our parents how to connect to the internet even as 3D printers are household items. This brief and holey history, however, arrives as a very Western-centric account. The visual aspects of pre-biblical and prehistoric imagery such as the Lascaux cave paintings tell history and convey information of available materials, lifestyles, interests, agriculture, hunting methods, and more. Human remains in China date over 60,000 years. Remnants of these cultures can tell us a lot about these cultures -- their artifacts, symbols, religion, food sources, and kinships. More recently, the invention of the printing press in China predates Gutenberg's invention. The history of rhetoric, is often Westernized and placed into a context of importance to perhaps widely considered more advanced progressive societies of Western origin.

My perspective of rhetoric is how it relates to technical communication (TCOM). In TCOM, we might be explaining how something works with step-by-step instruction, elucidating and contextualizing product features, saving limbs or lives, or providing any number of contextualized content. The rhetoric of TCOM requires providing exactly the right amount of information. Too much information can lead to the audience disengaging. Too little information can fail to communicate a message fully. In either case, the result could be mal-use of a product or, frighteningly, loss of limbs or life.

The short answer to "What is rhetoric?" we are taught, is the art of persuasion. In TCOM, this often means we give all the information needed, and we produce a call to action. We might consider our audience greater than a basic readership. We might be designing for readers, listeners, impromptu speakers, static or interactive web users, or multi-lingual audiences. We design content for directed and specific audiences in order to produce a response (create agents of action).


My interest in this course and in my higher education is to broaden my perspective of the development of TCOM throughout the world. I would like to begin to explore where and how the field is perceived and developing in non-U.S. and non-Western socieites.